๐๐ก๐ ๐๐๐ ๐๐ง๐ ๐จ๐ ๐๐๐ข๐ง๐ญ ๐๐ฎ๐๐๐ซ๐ญ
I went, as promised, to the Chapel of Saint Hubert in Tervuren, today being his feast day. It is an impressive building, but shut. There was no sign promising a later Mass and I was saddened by this. He is an important saint, patron of hunters and invoked for protection against rabies. And heโs one of ours, a legend.

I offer here The Legend of Saint Hubert, after Sandor Pierron, from La Forรชt de Soignes, edited by Renรฉ Stevens and Louis Van Der Swaelmen, 1920. Firstly the original text in French, then a ChatGPT translation into English.

๐ผ๐๐ ๐ ๐ฬ๐๐๐๐๐๐๐๐ ๐๐ ๐๐๐ฬ๐๐ ๐๐ฬ๐๐๐๐ ๐ ๐๐๐๐๐ ๐๐๐ ๐โ๐๐๐๐๐๐ ๐ ๐๐ ๐ โ๐จ๐๐๐๐๐๐๐๐, ๐๐๐๐ ๐๐ ๐ฉ๐๐๐๐๐๐ ๐๐๐๐ ๐๐๐๐๐๐๐๐๐ ๐๐๐ ๐ฬ๐๐๐๐๐ ๐๐๐๐๐๐๐๐ ๐ฬ ๐ณ๐๐๐๐๐๐, ๐๐๐ ๐๐๐๐๐๐๐ฬ ๐๐ ๐๐๐๐๐๐ ๐๐ ๐ญ๐๐๐, ๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐๐๐ ๐ฬ๐๐๐๐๐ ๐๐๐, ๐๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐ ๐๐๐ฬ๐ ๐ ๐ ๐ป๐๐๐๐๐๐๐๐, ๐ ๐๐๐๐ ๐๐๐ ๐๐๐ ๐๐ ๐๐๐๐๐๐๐, ๐๐ ๐๐ ๐๐๐๐๐ ๐ ๐๐๐ ๐๐ ๐ซ๐๐๐. ๐ซ๐ฬ๐๐ฬ ๐๐๐๐๐ ๐ ๐๐ ๐๐๐๐๐๐ ๐๐๐ ๐๐ ๐๐๐ฬ๐๐๐, ๐๐ ๐โ๐ฬ๐๐๐๐ ๐๐๐ ๐๐๐๐ ๐ ๐๐๐ ๐๐ ๐๐๐๐๐๐.
๐ฐ๐ ๐๐๐ ๐ฬ๐๐๐๐๐๐ฬ ๐๐ ๐๐๐๐๐๐ ๐ ๐ ๐๐ ๐๐๐๐, ๐๐๐ ๐๐๐๐ ๐ฬ ๐๐๐๐๐ ๐ฬ ๐๐๐๐๐๐๐ ๐ ๐๐๐๐๐๐๐ ๐ ๐ ๐๐๐๐๐, ๐๐ ๐๐๐๐๐ ๐ฬ ๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐ ๐๐๐ ๐ ๐๐๐ ๐๐๐๐๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐ ๐ ๐ ๐๐๐ ๐ฬ๐๐๐๐๐ ๐ญ๐๐๐๐๐๐๐๐. ๐ฐ๐ ๐๐ ๐๐๐๐๐๐ ๐๐๐๐๐๐๐ฬ๐ ; ๐๐ ๐๐๐๐ ๐๐๐๐ : ๐โ๐ฬ๐๐๐๐ ๐ ๐๐๐๐๐๐๐. ๐ฏ๐๐๐๐๐ ๐๐ ๐๐ ๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐ ; ๐๐๐ ๐๐๐๐ ๐ญ๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐๐ ๐ฬ ๐๐๐ ๐๐๐๐๐๐.
๐ณ๐ ๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐๐๐๐ ๐๐ ๐๐๐๐ฬ๐ ๐ ๐ ๐๐๐๐๐ ๐๐๐๐๐๐๐๐ ; ๐๐ ๐๐๐๐๐ ๐ ๐๐ ๐๐๐๐๐๐๐ ๐๐ ๐๐ ๐๐๐๐๐๐๐๐๐ ๐ ๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐โ๐๐๐ ๐๐๐๐๐๐๐๐ ๐ ๐ ๐๐๐๐๐๐๐. ๐ฐ๐๐ ๐๐๐ ๐๐๐๐๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐๐ ๐ ๐ ๐๐ ๐๐๐๐๐๐๐๐ ๐๐ ๐๐ ๐๐๐๐๐๐๐๐๐๐, ๐๐๐๐ฬ๐ ๐๐ ๐๐๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐ ๐ ๐ ๐๐๐๐๐๐โฆ
๐ณ๐ ๐๐๐๐๐ ๐ โ๐๐๐๐๐ ๐ ๐๐ ๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐ ๐๐๐๐ ๐ ๐๐ ๐๐๐๐ ๐โ๐๐๐๐๐๐๐๐๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐ ๐ ๐ ๐๐ ๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐๐๐ ๐ ๐๐๐ ๐๐ ๐๐๐๐๐๐๐, ๐ ๐๐๐ ๐๐ ๐๐๐ ๐๐ ๐ ๐๐ ๐๐๐ฬ๐๐๐๐ ๐๐ฬ-๐๐๐, ๐โ๐ฬ๐๐๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐ ๐ ๐๐ ๐๐๐๐๐๐ ๐๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐ ๐โ๐๐๐๐๐ ๐๐๐ฬ ๐ ๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐๐๐๐๐๐๐๐๐.
๐บ๐๐๐๐ ๐ฏ๐๐๐๐๐, ๐๐๐๐๐๐๐๐๐, ๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐ ๐๐ ๐๐๐, ๐๐๐ ๐๐ ๐๐๐๐๐, ๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐ฬ๐๐๐ ๐๐๐๐๐๐๐ ๐ ๐๐ ๐๐๐๐๐๐๐๐๐๐ ๐ ๐ ๐๐ ๐๐๐๐ฬ๐. ๐บ๐๐ ๐ฬ๐๐, ๐๐๐ ๐๐ ๐๐๐ฬ๐๐๐๐, ๐ฬ๐๐๐๐ ๐๐๐๐๐ฬ๐ ๐๐๐๐๐๐๐๐๐ ๐ฬ ๐๐ ๐๐๐ ๐ ๐๐ ๐๐๐๐๐๐, ๐ฬ ๐๐ ๐๐๐๐๐๐๐๐๐๐๐ ๐ ๐ ๐๐ ๐๐๐๐๐๐. ๐บ๐ ๐๐๐๐๐๐๐๐ ๐ฬ๐๐๐๐ ๐๐๐๐ ๐๐๐๐ ๐๐ ๐๐ฬ๐๐ ๐ฬ ๐๐๐๐๐ ๐ ๐ ๐โ๐๐๐๐๐๐๐๐๐ ๐๐โ๐๐ ๐๐๐ฬ๐๐๐๐ ๐๐๐ ๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐.
๐ฌ๐ ๐๐ ๐ ๐๐๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐ ๐๐๐ ๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐ ๐๐๐๐ ๐ ๐ ๐๐๐๐๐ฬ๐๐ ๐๐๐๐๐๐๐๐๐, ๐๐๐ ๐๐ ๐ ๐๐๐๐๐ ๐ฬ๐๐ฬ ๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐ฬ ๐๐๐ ๐๐ ๐๐๐๐๐ ๐ โ๐๐๐๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐๐๐๐๐๐. ๐ฐ๐ ๐๐๐๐๐๐ ๐๐ ๐๐๐๐ฬ๐ ๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐๐๐๐๐, ๐๐๐๐๐๐ ๐ ๐ ๐๐๐๐๐๐๐ ๐๐ ๐ โ๐๐๐๐๐. ๐ฐ๐ ๐๐ ๐๐๐, ๐๐ ๐๐๐๐๐๐๐๐๐๐๐, ๐โ๐๐ ๐๐๐๐ ๐๐๐๐ ๐โ๐ ๐๐๐๐๐๐๐๐ ๐๐, ๐ ๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐, ๐๐ ๐๐๐ ๐๐๐๐ ๐ ๐๐๐๐ ๐โ๐๐๐๐๐๐๐๐๐ ๐ ๐ ๐๐๐๐๐๐๐ฬ๐๐ ๐๐๐๐๐ฬ ๐๐๐ ๐๐๐๐๐๐๐๐๐๐ ๐๐ ๐๐๐๐ ๐๐๐ ๐๐๐๐๐ฬ ๐๐๐๐๐๐๐. ๐ป๐๐๐ ๐๐ ๐๐๐๐๐๐ ๐ ๐๐ ๐๐๐๐ ๐๐ ๐๐๐๐ฬง๐๐๐ ; ๐๐ ๐๐๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐๐๐ ๐ ๐๐ ๐๐๐๐๐๐ ๐๐๐๐๐ ๐๐โ๐๐ ๐๐๐๐๐๐๐๐๐๐ ๐ ๐ ๐๐ ๐๐๐๐๐๐ ๐ฬ๐๐๐๐ ๐๐๐๐๐ ๐ ๐๐ ๐๐๐๐๐๐ ๐๐๐๐ฬ๐๐๐๐๐๐ ๐๐ ๐๐ฬ๐๐๐๐๐๐.
๐ฌ๐ ๐บ๐๐๐๐ ๐ฏ๐๐๐๐๐, ๐๐ ๐๐๐ ๐๐ฬ๐๐๐๐๐๐๐๐๐๐ ๐ฬ ๐โ๐๐ ๐ฬ๐ ๐๐โ๐๐ ๐๐ ๐๐๐๐๐๐ฬ๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐ฬ๐ ๐๐ฬ ๐๐๐๐ ๐ ๐ ๐๐๐๐๐๐๐ฬ๐๐๐ ๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐, ๐โ๐๐๐ ๐๐๐๐๐ ๐๐๐๐ ๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐ ๐๐ ๐บ๐๐๐๐๐๐๐ ๐๐ ๐๐๐ ๐๐๐๐ ๐๐๐๐๐๐๐ ๐ ๐ ๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐ฬ ๐๐๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐๐๐๐ ๐ ๐ ๐๐๐ ๐๐ฬ๐๐๐๐ ๐๐ ๐๐๐๐๐๐ฬ๐ ๐ โ๐๐๐๐๐๐๐๐.
A charming and innocent legend tells how the former Duke of Aquitaine, having come to Brabant to consecrate a new church at Louvain, travelled upstream by boat along the Fure, that narrow little stream which rises near Tervuren, gives the village its name and flows into the Dyle.
Already ill and weakened by fever, he had fallen asleep in the boat. He was awakened in the middle of the night, went ashore some distance from the town and, on horseback and supported by two servants, reached the house of his wife Floribane. He went straight to bed; daylight came: it was Sunday. Hubert was no better; his son Floribert hurried to his bedside.
Spring filled the forest with a thousand murmurs; birdsong and the bellowing of stags reached the sick manโs ears. They recalled the distant exploits of his youth and his conversion following a miraculous encounter while huntingโฆ The sound of swansโ wings as they chased one another across the lakes mingled with the music of the breeze among the new leaves. There, within the framework of the soaring treetops, their mantle thickened each morning around trunks turned green by the dampness of the northerly winds.
The suffering Saint Hubert let all this deep and consoling poetry of the forest enter him like a balm. His soul, once pagan, had remained attentive to the life of things, to the pulse of nature. His faith was all the more tender for the attention he paid to the smallest things. And he perceived more clearly than others the splendours of the universal mystery, for he had once been immersed in it for many years before embracing Christianity.
He knew the forest to be vast and wondrous, full of silence and shadow. He saw it in his imagination, admired it without walking within it and, in his reverie, doubtless sensed the sacred character that would one day efface its profane past. All the woodlandโs enchantment lulled him; the ceaseless swaying of the lofty treetops he could see from his bed seemed like gestures of heavenly protection.
And Saint Hubert, a little melancholy at the thought that he would never come to know this forest where so many monasteries were to arise, fell asleep for ever, praying to the Lord, his eyes filled with all the woodland beauty whose awakening glorified the surrounding countryside.
Amen.

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